Monday, December 22, 2014

Reality: From These White Eyes

We use a pepper grinder.  And, yes, our use of a pepper grinder does have to do with something important.  Just go with me.

Awhile back, we had the youth of our church over to our house for cooking and sharing in a meal and Bible study.  One of them asked me for the pepper.  I handed it to her.

About a full minute later she turns to me and says, "Uhh, do you have any black people pepper?  I don't know how to use this white people pepper."  

White people pepper.  I laugh about this every single time I cook with our pepper. 

The truth is I write about pretty much any topic, and I happen to be pretty honest about most things.  But I haven't yet ventured into talking about being the white woman in our black church.  Race topics are scary, because no matter what I say, someone is bound to be offended.  My husband is not only the white pastor of a black church.  He is also the white pastor of a black church in the south.  He is also the white pastor of a black church in the south who happens to be the father of a black/Puerto Rican son.



Race is something we are keenly aware of, and the way I am about to speak about it comes from a woman who is also keenly aware of her own prejudices and the racist comments she, her family, and her church family hear quite often.  

Our church has had mostly white pastors throughout its 115 year history.  Being a family based church, our members are used to having a white pastor.  Us coming here was nothing new to them.  But it is something very foreign to everyone else around the community.  When we are out and about at community events or out at the grocery store, a member will see us and wave.  They turn to their friends and say, "That's my pastor."  Inevitably, the friends look at us, and then look over, around, and through us, asking, "Where?"  When they finally realize we are the people they are looking for, they can never conceal their shock.  "Who?  Them?"

I always want to say, "Yes, this white man over here and his totally hot wife."

You see, in the south, you can drive by most average-sized churches and say, "White church.  Black church.  White church.  Black church."  There are some mega-churches that are more diverse, but the average Christian church in the south is pretty segregated.  My husband is the only pastor in the surrounding area that doesn't match the color of his church.  So, it isn't so surprising that others in the community just can't quite understand how that white man and his hot wife could possibly be at a black church.

There are people who talk about how horrible this is.  How dare we have such segregation in church?  But, you know, we have been here for two-and-a-half years, and I get it.  First, churches usually grow based on family growth and friends and neighbors who attend with members.  Who is their family?  Who are their neighbors?  Who are their friends?  If Sundays are segregated, it is because our lives outside of church are segregated.  For the good and the bad.  People find comfort in others with similar experiences and cultures.  Segregation is not necessarily bad.  But it certainly can be...  

Like the white people who come to our church, love the service, appreciate the Law and Gospel preached from the pulpit, and then tell my husband they just don't think they could handle being the only white people.  And then they don't return.

Yes, that happens.

But, after a few years here, I sort of get that, too.  

It was so intimidating at first.  Have you ever walked into a place where everyone else was one color and you were another?  Most black people have had this experience a million times.  But us white people could literally go our whole life without ever feeling that way.  Not here.  From ordination day through to this morning in the pew, I have found myself as the only or maybe one of two or three white women on any given Sunday or Wednesday or Saturday or any day we spend at church.

I have gotten compliments about my growing booty during pregnancy and my "big legs" (not exactly compliments to a white woman).  I get looks of total bewilderment when the topic of having to wash my hair everyday comes up.  People are totally shocked by the fact that my young kids never go to any family members' houses for a couple weeks at a time.  When I was out and about shortly after giving birth, I created all sorts of chaos (most black babies don't make public appearances for about four weeks).  When they invite us to a party that starts at 1 pm, and we show up at 1 pm, we are the only party happening for another hour or so.  I get called "the first lady of Mt. Calvary" with all sincerity and honor.  Culturally, we are different.  

Some of that is because we are white and some of that is because we are northerners.  Who knows which is in play at any given moment?  But, the fact is, we are different.

Now, notice I didn't say we are better or worse.  That would be racist.  Pointing out the fact that we are indeed different is not racist.  It is fact.  

So, when those white people say they just don't know if they could do it.  Well, it takes some getting used to.  It takes questioning your own untalked about traits that are derived from how you were raised.  It takes a thick skin, no matter the color, to let the compliments of others be actual compliments in your mind.  It takes repeated times of feeling like you are the only one to not even noticing you are the only one anymore.

I have previously said our oldest child is black/Puerto Rican.  For the first few weeks here, he was quite nervous around our black members.  He was not even two yet, and really hadn't been around too many people who were anything but white.  There is one white man in our church, and our son would shy away from every handshake besides his.  It was quite embarrassing.  I thought, "Oh no.  We are raising a black child who is afraid of black people."  

But, you know, just like it took me a few weeks, months, maybe even years, to start forgetting that I was the only white person in the room, he, too, started forgetting his fears.  The black members looked just as common to him as that one white man.  Something that had been foreign to him and his understanding of the world was changing.

And so was mine.

Have you ever noticed how white most Jesus pictures are?  I have.  Have you ever tried to find cheap kids' Biblical coloring books with racially accurate pictures?  I have.  Have you ever tried to find theologically good children's literature with black people in the images?  I have.  Look, I know Jesus and most Biblical figures were not black, but they weren't white either.  This is just something I didn't think about before being here.  This kind of experience changes your thought patterns.  

About half a mile down the road from our church, there is a wall.  It goes the length of an entire street.  It is the wall that divided our city in the heat of the racial segregation years.  The white people lived on one side and the black people lived on the other.  The wall is still there.  It is a constant reminder of things that can sometimes become distant in our minds.  

We live on the black side of the wall.  We aren't the only white people on this side now, but pretty close.  Time doesn't change everything.

Black men from church stand at least 20-30 yards back from the door when I answer.  One man refused to pick something up from the house when he found out I would be the one giving it to him.  "Well, it used to be illegal for a black man to even talk to a white woman.  I just can't do that.  I just can't."  

There are members of our church who have grandparents who were slaves.  Their grandparents were slaves.  Just let that soak in for a minute.  We aren't talking about generations ago.  We are talking about grandparents.

Why am I telling you all of this?  Well, because I know not everyone will be blessed to have this kind of experience.

One of our young adult members recently told us that she told her co-worker she was Lutheran.  They said, "Lutheran?  What?  Why are you Lutheran?"  She said, "I have always been Lutheran.  I was born this way."  The person said, "I've never met a black Lutheran before."  Our member responded with, "Well, every Lutheran I know is black...besides my pastor."

It is all about perspective, folks.

In the end, all the differences really don't matter.  We baptize our babies and sing, "See this wonder in the making..." together.  We receive the body and blood of Christ and sing, "I know it was the blood for me..." together.  We confess our sins and say, "We confess we are by nature sinful and unclean..." together. We wait for our Lord to return and sing, "O Come, O Come, Emmanuel" together.

We are together.
One faith.  One Lord.  One Baptism.

No matter what kind of pepper we use...





Saturday, December 13, 2014

Reality: Beautiful Chaos

I was talking to my mom on the phone the other day.  As we were speaking, she was working on the house for our arrival in late January.  I laughed and said, "When we have guests over, we can't get ready until about an hour beforehand.  You are preparing for us in like 6 weeks!  Six weeks in the life of a mom with three-under-five is like 10 years!"

We both laughed.  She said, "Well, I don't have little hands tearing apart what I put up.  No one here to mess up what I clean up!"

And it really made me think.

The chaos.  The mess.  The "zoo-like" noises my mother always remarks about while talking on the phone.  The little people.

I don't want to downgrade how hard this time in my life is, but I also want to remember that one day I will be preparing for my children to arrive for six weeks.  Someday my house will be quiet and clean.  Someday I will be wishing for the sounds of little feet.  I will be sadly remembering all the food that used to be dropped under their seats as I clean the table of two plates.

And that is why I don't want to wish away the chaos, the mess, the zoo-like noises, and the little people.  I want to embrace it and gather it all into the recesses of my mind.  I want to have easy access to those memories.

Easier said than done, of course.
When life and chaos and noise gets me down.
When I am on my hands and knees cleaning up dropped food.
When they push every button I have and every button their siblings have.

So, here is to the reality.  Soak it up, Kelly.  Embrace it.  Someday you will clean your house and it will stay clean...and you will probably shed a tear because of it.

Enjoy the memories of a home dirty with love and chaos...beautiful, zoo-like chaos -


The leftovers from what was supposed to be a "clean" attempt at a toddler activity.  And yes, every home we have had in the last three years has had carpeted dining rooms.  Nice.



The pile outside our daughter's room.  Every night after she goes to bed, I clean up the house and don't dare open her door to put away stuff, so the pile grows...until the morning, when inevitably, I forget to put it away, and it gets thrown all over the house again to be cleaned up the next night.  Every.Single.Time.





The rug that drives me bonkers, because every.single.time I put it down flat, one of the boys plays "caterpillar in chrysalis" and rolls up inside it to turn into a butterfly.  Yes, they really do that.  Every.Single.Time. 




The never-ending piles of laundry.  Most are folded, and just not put away.  Here, you see clothes folded into a kids toy box, because every other clothes basket in the house is full of clean folded clothes... 





The kitchen taken over by drying cloth diapers and random toys the kids drag in - including pot lids that they turn upside down and make into carousels.  Every.Single.Time.

Friday, December 5, 2014

Large Catechism: Daily Reading Guide

Have you finished reading the Large Catechism with me?  Great.
Now, do it again!
Or pass it along to a friend.

Did you get completely behind and lose all focus?  Great.
Catch up!
Or pass it along to do with a friend.

The point is, just read the Large Catechism, and encourage others to join you!
I promise it will be well worth your time.

Here are the links to the entire series:

Invitation
Introduction, Part 1
Introduction, Part 2
Introduction, Part 3
Short Preface, Part 1
Short Preface, Part 2
Short Preface, Part 3
The First Commandment, Part 1
The First Commandment, Part 2
The First Commandment, Part 3
The First Commandment, Part 4
The First Commandment, Part 5
The Second Commandment, Part 1
The Second Commandment, Part 2
The Second Commandment, Part 3
The Third Commandment, Part 1
The Third Commandment, Part 2
The Third Commandment, Part 3
The Fourth Commandment, Part 1
The Fourth Commandment, Part 2
The Fourth Commandment, Part 3
The Fourth Commandment, Part 4
The Fourth Commandment, Part 5
The Fourth Commandment, Part 6
The Fourth Commandment, Part 7
The Fifth Commandment, Part 1
The Fifth Commandment, Part 2
The Sixth Commandment, Part 1
The Sixth Commandment, Part 2
The Seventh Commandment, Part 1
The Seventh Commandment, Part 2
The Seventh Commandment, Part 3
The Eighth Commandment, Part 1
The Eighth Commandment, Part 2
The Eighth Commandment, Part 3
The Eighth Commandment, Part 4
The Ninth and Tenth Commandments, Part 1
The Ninth and Tenth Commandments, Part 2
Conclusion of the Ten Commandments. Part 1
Conclusion of the Ten Commandments. Part 2
Conclusion of the Ten Commandments. Part 3
The Apostles' Creed Introduction
The Apostles' Creed Article 1
The Apostles' Creed Article 2
The Apostles' Creed Article 3, Part 1
The Apostles' Creed Article 3, Part 2
The Apostles' Creed Article 3, Part 3
The Apostles' Creed Article 3, Part 4
The Lord's Prayer Introduction, Part 1
The Lord's Prayer Introduction, Part 2
The Lord's Prayer Introduction, Part 3
The Lord's Prayer, First Petition
The Lord's Prayer, Second Petition
The Lord's Prayer, Third Petition
The Lord's Prayer, Fourth Petition
The Lord's Prayer, Fifth Petition
The Lord's Prayer, Sixth Petition
The Lord's Prayer, Seventh Petition
Holy Baptism, Part 1
Holy Baptism, Part 2
Holy Baptism, Part 3
Holy Baptism, Part 4
Holy Baptism, Of Infant Baptism, Part 1
Holy Baptism, Of Infant Baptism, Part 2
Holy Baptism, Of Infant Baptism, Part 3
The Sacrament of the Altar, Introduction
The Sacrament of the Altar, Part 1
The Sacrament of the Altar, Part 2
The Sacrament of the Altar, Part 3
The Sacrament of the Altar, Part 4
The Sacrament of the Altar, Part 5
The Sacrament of the Altar, Part 6
The Sacrament of the Altar, Part 7



Thursday, December 4, 2014

Large Catechism: The Sacrament of the Altar, Part 7

Read the Large Catechism with me.  
Ten-minute studies on short readings from the Large Catechism.  
Let's do this.
Click on the link below and read the short assigned reading.  Then, if you have time, check out what I have to say about it.  If not, no problem.  Just soak up the goodness of the LC.

The Sacrament of the Altar, Part 7: Click here and read 75-87.

The basics:
- If we do not feel hunger or thirst for the Sacrament, we need to remember that we are made of flesh.  St. Paul tells us in Galations 5 that the fruit of the flesh are these: adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revelings, and such like.  Run to the Sacrament because of your flesh!
- If you are unable to feel your own sinful flesh, at least believe the Scriptures; they will not lie to you, and they know your flesh better than you yourself.
- The less you feel your sins and infirmities, the more reason you have to go to the Sacrament to seek help and a remedy.
- If you are in the world, there will be sins and misery.  Others will do things to give you cause for sin.
- The devil leads the heart astray from the Word of God, and blinds it, that we cannot feel our distress or come to Christ.
- If after seeing the impact of your flesh, the world, and the devil, you still do not hunger and thirst for the Sacrament, ask others to pray that the stone be removed from your heart.  And come to the Sacrament more eagerly, as to fight off the flesh, the world, and the devil which are deceiving you.
- This exhortation of the faith is for the old and grown and the young, who ought to be brought up in the Christian doctrine and understanding.  They need to practice this from their youth and accustom themselves to them.
- It is the father of the family's duty, by the command of God, to teach these things to his children.

My thoughts today:

That's all he wrote, my friends.
Ha!
Along with about 6 million other things - all about as awesome as the next.

Don't let this be the last Luther you read.  Don't let this be the last foundational Lutheran document you read.  Like I said when we started this journey 15 weeks ago, there is just so much really bad theology out there for you to read.  You must fill yourself with good stuff.

It will make you change the way you respond to daily struggles.
It will make you capable of fighting off incorrect doctrine.
It will force you to see yourself as a poor, miserable sinner, in need of real forgiveness.
It will pour the Gospel out on you in ways you have never experienced.

The Lord, in His infinite wisdom, has given us the good stuff.
Soak it up, friends.

I'm out.





Large Catechism: The Sacrament of the Altar, Part 6

Read the Large Catechism with me.  
Ten-minute studies on short readings from the Large Catechism.  
Let's do this.
Click on the link below and read the short assigned reading.  Then, if you have time, check out what I have to say about it.  If not, no problem.  Just soak up the goodness of the LC.

The Sacrament of the Altar, Part 6: Click here and read 64-74.

The basics:
- The promise attached to the Sacrament: "This is My body, given for you.  This is My blood, shed for you, for the remission of sins."
- In this Sacrament He offers to us the entire treasure which He has brought for us from heaven.
- Luther compares this promise to what our Lord says in Matthew 11:28 - Come unto Me, all ye that labor and are heavy laden, and I will give you rest.
- We must never flee from the Sacrament, but view it as a pure, wholesome, comforting remedy giving salvation and comfort, which will cure us and give us life in soul and body.
- Those who despise it and live in and unchristian manner receive it to their hurt and damnation, just as a sick person who eats and drinks what is forbidden him by the doctor.
- In the Sacrament we receive from the lips of Christ forgiveness of sin, which brings with it the grace of God and the Spirit with all His gifts, protection, shelter, and power against death and the devil and all misfortune.
- Christ Himself says: They that be whole, need not a physician, but they that be sick.  Those who are weary and heavy-laden with their sins, with the fear of death, and temptations of the flesh and of the devil are those who need the great Physician and His body and blood.
- If we would wait until we are rid of our burdens to receive Communion, that we might come pure and holy, we must forever stay away.  If we are pure and holy in ourselves, then we have no need of Christ.

My thoughts today:

"If, therefore, you are heavy-laden and feel your weakness, then go joyfully to this Sacrament and obtain refreshment, consolation, and strength."

"For where the soul has recovered, the body also is relieved."

"If you are pure and godly, you have no need of Me, and I, in turn, none of thee."

Pretty good stuff right there, folks.

This Sacrament is for us, friends...
The weary.
The unworthy.
The sinners.
The weak.
The heavy-laden.
The dying.

May we always know where refreshment, consolation, strength. forgiveness, life, and salvation are given.

Wednesday, December 3, 2014

Large Catechism: The Sacrament of the Altar, Part 5

Read the Large Catechism with me.  
Ten-minute studies on short readings from the Large Catechism.  
Let's do this.
Click on the link below and read the short assigned reading.  Then, if you have time, check out what I have to say about it.  If not, no problem.  Just soak up the goodness of the LC.

The Sacrament of the Altar, Part 5: Click here and read 55-63.

The basics:
- Luther uses this section to answer this question: How can I come to the Sacrament if I do not feel prepared?
- Luther describes his own struggle with attempting to be so holy that he was thrown down to despair feeling unworthy for the Sacrament.
- The more you feel your unworthiness for the Sacrament and use it as an excuse to stay away from it, the more you will continue to feel unworthy.
- By contrast, if you regard how good and pure you are, you do not need the forgiveness of sins offered in the Sacrament.  Therefore, you must not approach.
- Those who do not desire forgiveness and do not wish to be godly should be told to stay away from the Sacrament.  They are not prepared to receive forgiveness of sins.
- Those who desire to be godly, even though they are full of sin, must not stay away.  They are prepared to receive the forgiveness of sins.
- The Sacrament does not depend on our worthiness.  We are not baptized because we are worthy and holy, nor do we go to confession because we are pure and without sin.  We are poor miserable sinners, and just because we are unworthy, we do these things.
- We are to say, "I, indeed, would like to be worthy; but I come, not upon any worthiness, but upon Thy Word, because Thou hast commanded it, as one who would gladly be Thy disciple, no matter what becomes of my worthiness."
- We look more upon ourselves than upon the Word and lips of Christ.  It is our nature to act that we can stand and rest firmly on ourselves.

My thoughts today:

May we all be thankful the Sacrament does not depend upon our worthiness.  Phew.  We would be in a sorry state of despair if such was the case.

Sometimes it is best to just let the words of the Large Catechism sink in a little more.  So, here are the words I want us to really consider today -

"...he ought not stay away from the Sacrament, lest he may deprive himself of life."

"...it is the highest art to know that our Sacrament does not depend upon our worthiness.  For we are not baptized because we are worthy and holy, nor do we go to confession because we are pure and without sin, but the contrary, because we are poor miserable men, and just because we are unworthy."

"I, indeed, would like to be worthy; but I come, not upon any worthiness, but upon Thy Word, because Thou has commanded it, as one who would gladly be Thy disciple, no matter what becomes of my worthiness."

"...we always have this obstacle and hindrance to encounter, that we look more upon ourselves than upon the Word and lips of Christ.  For nature desires so to act that it can stand and rest firmly on itself..."

Tuesday, December 2, 2014

Large Catechism: The Sacrament of the Altar, Part 4

Read the Large Catechism with me.  
Ten-minute studies on short readings from the Large Catechism.  
Let's do this.
Click on the link below and read the short assigned reading.  Then, if you have time, check out what I have to say about it.  If not, no problem.  Just soak up the goodness of the LC.

The Sacrament of the Altar, Part 4: Click here and read 43-54.

The basics:
- Luther uses this section to describe why Christians should desire to receive Holy Communion regularly.
- We know that the devil despises this and all Christian exercises so much that he will work hard to stop people from rightly receiving it.
- The words clearly state, "Do this in remembrance of Me."  Therefore, it is the command of Christ to partake in this Sacrament, not from compulsion [being forced by men], but in obedience to Christ and to please Him.
- The words, "As oft as ye do it," are added as a way to have the Sacrament be free, not limited to special times, like the Passover had been for the Jews, which only happened once a year, but often.
- If a Christian can go on for a long time without Holy Communion and feel no need for it, then they might as well fail to pray and believe, as well, because the command is just the same for all of them.
- Luther describes what it was like for him to receive Communion under the Papacy - going out of compulsion and fear of human commands, without inclination, love, or considering the command of Christ.
- Christ invites and commands this Sacrament; if you despise it, you must answer for it yourself.
- If a person withdraws from this Sacrament, he will become more and more callous and cold, and will eventually disregard it altogether.

My thoughts today:

My husband's churches both have weekly Communion now.  I'm not going to lie, he pretty much did a happy dance in his mind [and in our living room] when this happened.  The guy wants people to receive the gifts of Christ.  Who could fault him for that?  Well, actually, a lot of people - inside and outside the church.

There is a great little blog post about this here:
"it won't be special" and other arguments against the Lord's Supper nobody else is buying by Adriance Heins


And because our churches both have weekly Communion, I generally receive Communion two times each Sunday.  I can assure you it never gets less special.  I feel pretty wrong when I go to church and DON'T get it.

And that, friends, is the way it ought to feel.




My husband did his vicarage [the third year of seminary, studying under a pastor] with Pastor Kenneth Wieting.  He is pretty awesome.

That dude wrote the book on weekly Communion.
No, like, literally, he wrote a book about it -

The Blessings of Weekly Communion by Kenneth Wieting

Or if you are looking for a little easier read [more for beginners, but a good read for anyone], he wrote another one.  Yes, he wrote two books about how awesome Communion is, and both of them happen to be awesome.

Lutheranism 101: The Lord's Supper by Kenneth Wieting

This last one was written the year my husband was doing his vicarage with Pastor Wieting.  The book and Pastor Wieting in general, had a profound impact on my husband's learning.

I recommend these books for anyone wanting to know more about the Lord's Supper.  Plus, they make great stocking stuffers for your Lutheran family and friends (or even better yet, your NON-Lutheran family and friends)!  :)

Monday, December 1, 2014

Large Catechism: The Sacrament of the Altar, Part 3

Read the Large Catechism with me.  
Ten-minute studies on short readings from the Large Catechism.  
Let's do this.
Click on the link below and read the short assigned reading.  Then, if you have time, check out what I have to say about it.  If not, no problem.  Just soak up the goodness of the LC.

The Sacrament of the Altar, Part 3: Click here and read 33-42.

The basics:
- In this section Luther describes the person who receives the benefits of this Sacrament.  "Whoever believes it has what the words declare and bring."
- Whoever does not believe the words has nothing, as he allows it to be offered to him in vain, and refuses to enjoy such a saving good.
- Fasting and prayer before receiving this Sacrament are a good preparation and discipline, that the body may keep and bear itself modestly and reverently towards the body and blood of Christ; but what is given in and with it the body cannot take for itself, but this is done by the faith of the heart.
- Luther addresses those who believe they do not need to take this Sacrament due to the freedom from the laws of the Pope, their own strength as Christians with no need of it, and their belief that it is a matter of liberty and not necessary.
- While it is true that no one should be coerced or compelled to partake, but it must be known that people who deprive themselves of it and withdraw from it are not to be considered Christians.  Christ did not institute it to be treated as a show, but commanded His Christians to eat and drink it, and thereby remember Him.

My thoughts today:

In the introduction to the section about the Sacrament of the Altar, Luther said, "For it is not our intention to admit to it and to administer it to those who know not what they seek, or why they come."

This quote has been running through my mind the past few days.  In the Lutheran Church-Missouri Synod we practice closed Communion [only those instructed and confessing in the faith of our church are given the Sacrament].  This isn't very popular, and it certainly is a cause of great dismay for many pastors.  And not because they disagree with it, but because it is so terribly hard to describe in a one-minute-before-church-conversation with people they have never met.  It can seem mean and inhospitable or very high-churchy and smug to those who have taken Communion in their own denomination their whole life.


"Why would you not invite me?"

And believe me, I get it.  I was catechized in college and attended LCMS churches and Bible studies for a year and a half without taking Communion.  I am kind of slow sometimes and it took me a lot of studying to finally admit that maybe "is" does mean "is."

Someone should have made me read the Large Catechism...   HA!

Anyway, I have no doubt that I was a Christian before becoming Lutheran - I believed Jesus died on the cross for the forgiveness of my sins and I regularly attended church to hear His Word preached.  However, a large number of Christians have been instructed in churches which do not teach "is" means "is."  I was one of those Christians.

I have no doubt I would have gone to heaven, so it isn't a "you aren't going to heaven" kind of statement from the pastor.

It is a, "For it is not our intention to admit to it and to administer it to those who know not what they seek, or why they come" thing.

It is a, "Whoever believes it has what the words declare and bring" thing.

I was not a Christian who knew what I went to the altar seeking in Holy Communion.  I had no reason to believe it was the true body and blood of Christ, because I had never been instructed that way.  I didn't know what the words declare and bring.

So, if it isn't a matter of whether or not you will be in heaven, then why can't you just take Communion with us?  Well, because divisions in the church matter.  Words matter. Language matters.  God's Word and the clear proclamation of all of His commands matter.

It is part of my husband's (and all pastors') responsibility to ensure that those whom he welcomes to the Table of the Lord know what they come seeking - chiefly the true body and blood of Christ for the forgiveness of sins.  For it is not my husband's table, but the Table of the Lord.  It is not my husband's invitation, but the command of our Lord - This is My body.  This is My blood.  Do this in remembrance of Me.


And that, folks, is a huge responsibility - one that pastors do not take lightly, and let us all thank God that He has given us men who bear this load for us.